The ending of every story is its full stop and its value indicator. The way you conclude your story is loaded with what you want it to mean, even if you want it to mean nothing.
Most stories end happily because most of us are optimists (or deluded) or, as Joseph Campbell might have it, by telling a story and ending it happily we are reaffirming our triumph over the innate tragedy of existence.
So if Viva Riva! were to end in quite a few other ways it wouldn’t have half the impact it does, but its protagonist (this is a definite plot spoiler) dies. Yes, it’s a very defiant, Iago-like death, but this swaggering penis, full of African machismo, ends up being not much better than his porn-watching rival.
Remember, we are watching a film set in a place Joseph Conrad called the heart of darkness – a view the news doesn’t do much to dispel over a century later. Think of soldiers raping and pillaging at random in the eastern parts of the country and you get the picture.
But then you just have to look at what the Democratic Republic of Congo’s capital, Kinshasa, looks like in this film. Most of the city is in darkness at night, most of the roads are rutted and littered with refuse, most of the buildings seem on the brink of collapse. It’s a vibrancy only the most well-meaning humanitarian would appreciate. Corruption is rife. The film’s tagline, Kinshasa is Calling, veritably drips with irony.
Director Djo Munga might revel in this darkness and even mock Conrad’s dictum in a scene where Riva (Patsha Bay) fornicates with two prostitutes, bodies painted white with clay, wearing masks and clearly in a trance, but then there’s the ending. There’s also plenty of other, varied sex reminiscent of a rap video.
The lack of petrol and the domination of the US dollar permeate the film, as does Manie Malone’s beautiful moll and Hoji Fortuna’s Angolan dealer and vicious gangster, Cesar, surely one of the oddest and most chilling thugs seen on screen lately.
Contrary to what a lot of critics say, the film is not well made. In fact, it is decidedly clumsy. The editing is sometimes jarring, the music is occasionally downright weird, people are shot without us seeing what happens to them so that they can later virtually resurrect themselves – and a killing in a church might get a more vociferous response in other parts of the continent, like Rwanda, than elsewhere. It doesn’t have a patch on other gangster-going-down films like, say, Brian da Palma’s Scarface.
But Munga knows what he’s saying and should be applauded for it. He agrees with the white-suited Cesar and Conrad: the DRC is rotten to the core.
Based on the latest primary reason for seeing a film, a true story, it’s also about an ex-Mau Mau fighter who lost his wife and child and then, come uhuru, was typically forgotten. Until now. The government has decreed (we learn via a DJ, about whom more later on) that the portals of education will be open to all.
According to the film, Kimani N’gan’ga Maruge (the perfectly cast Oliver Litondo) never remarried after his wife and child were killed by the colonial forces back in the Fifties. According to Wikipedia, he had 30 grandchildren, which sounds about right. So the “based on” part seems to be very, very loose.
All of the above, however, is quibbling. The image of a limping old man determined to practise his new right is unbearably moving, and that’s only the beginning of the movie. By the end you feel like you want to insist on this film being shown to every African and impoverished child across the world, as an inspiration to them and a warning to every stupid little bureaucrat that you cannot mess with eager minds, not even an 84-year-olds’.
Set in the Rift Valley of Kenya and directed by Justin Chadwick (The Other Boleyn Girl), any sense of romance is instantly dispelled by the modern wind turbines on the hills and the plastic bags stuck in those beautiful thorn trees. South African-born writer Ann Peacock’s script is shot through with an absolutely essential and delicious, home-grown sense of humour, and Naomie Harris’s compassionate teacher, Jane Obinchu, is a marvel.
DJ Masha, the ironically named Dan "Churchill" Ndambuki, reminds us that Africa is primarily a vocal culture. Without him and the old farts' club drinking on the liquor store's pavement, The First Grader would be so much the poorer.
See this film. Buy this film. Listen to this film. Watch it once a year to remind yourself that all is not darkness and desperation in Africa. Quite the contrary.
Neil Sonnekus
No comments:
Post a Comment